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Este orador tiene presentaciones diseñadas para su transmisión de video en vivo a través de plataformas de reuniones como Zoom, WebEx y GoToMeeting.

Esta presentadora también ha asistido y aprobado el curso de Anfitrión Virtual Certificado. Se trata de un curso presencial de 8 horas, más una evaluación, que enseña a los presentadores a dirigir grupos en línea de forma atractiva e inspiradora.

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I am a recovering alcoholic, being dry now for four plus years. I once drank everyday after getting through with my daily activities. This problem with alcoholism led me to garner 5 distinct DUI's over a 15 year period of time, including one compound felonious one. I am still living with my problems wrought by my alcoholism, but I attempt to live in victory one day at a time.

I have been in school since I was 5 years old, now amounting to 43 years in toto. Indeed, after K-12, I enrolled in a junior college in Cochran, GA in 1996 C.E. where I specialized in Biology. Thereafter, I transferred to Georgia Southwestern St. University in Americus, GA, where I finished up my B.S. in Biology in December, 2000 C.E. Then, in the Spring of 2001 C.E., I entered Seminary at New Orleans Baptist Theological Seminary in New Orleans, LA, wherein I remained until I converted to Wesleyanism in 2003 C.E. and therefore enrolled at Asbury Theological Seminary in Wilmore, KY.
 
I graduated with an M.Div in Biblical Studies from Asbury Theological Seminary in August, 2005 C.E. In the Summer of 2006 C.E., I matriculated into Regent University's PhD in Systematic Theology program in Virginia Beach, VA, wherein I remained until I passed my comprehensive exams in 2009 C.E. I then spent the next 2 years attempting to write a dissertation at Regent until my time elapsed for the completion of it in 2011 C.E. So then, I was awarded another Masters degree instead of a PhD due to my time expiring for the attainment of the PhD.
 
In 2014 C.E., I returned home to Georgia and began working on another Master's degree from Holy Apostles College &amp; Seminary in Cromwell, CT, in Systematic Philosophy. I attained said degree in 2017 C.E. In the year 2018 C.E., I began another PhD in Comparative Theology from Claremont School of Theology in Claremont, CA. I attained an MA in Religious Studies in 2020 from Claremont while pursuing the PhD after finishing successfully my comprehensive exams at CST. Finally, in 2021 C.E. I successfully defended my dissertation entitled “Macroevolution, Contingency and Divine Activity: Toward A Contemporary Conception of Divine Involvement in an Evolutionary World.” I was thereafter awarded my PhD in 2022 C.E.

I live a life of evangelism. I refer to it as lifestyle evangelism. This lifestyle evangelism is relationship-driven, based on authentic living, is noticeably visible, is marked by a balanced lifestyle, and is proactive in its approach. It is a strategy-based sharing of the Christian faith that attempts to live a holy, loving, and authentic life. It emphasizes building genuine, trust-based relationships to create opportunities to share the gospel. As such, it does not rely solely on formal, verbal proclamation, using in their stead daily actions and character to attract others to Christ, marked by a method colloquially known as “walking the talk.” Lifestyle evangelism is marked by serving others, especially one’s neighbors; displaying patience, joy, and peace in difficult circumstances, and intentionally building friendships without high-pressure demands.

Leadership does not reduce to authority, position, or coercion. Rather, leadership extends to building relationships, adding value to relationships, and fostering life-long change. As such, leadership is the capacity to move people from where they are at any given moment to where the leader wants them to be. This is commonly referred to as moving people to a common goal or shared vision.
 
Effective leadership is not based on title or position. Also, effective leadership as influence encourages followers to want to follow the leader, which is contrary to power that demands people to follow. Effective leadership is further built upon character, trust, and the ability to add value to the follower. In fact, our influence expands in proportion to the amount of trust that exists in a relationship. Leaders begin to build trust by establishing their credibility. Stephen Covey, author of The Speed of Trust, described four foundational elements needed to establish one’s credibility: integrity, intent, capabilities and results. Covey said that credibility “boils down to two simple questions: 1) Do I trust myself? and 2) Am I someone others can trust?” By establishing credibility, we begin to establish trust, which is an essential step in gaining influence with others.
 
Consistent and effective leadership is founded on trust and character, and it is marked by being based on close relationships. Adding value to the individual follower is also a constitutive aspect of leadership. Empowerment to do things greater than when individually considered is a mark of effective leaders. Leadership is not a solo act. If you want to influence others, you must be involved. To get great results, leaders must be able to enlist, persuade, and engage others. Research has shown that one of the traits people admire most in leaders is their ability to be forward-looking. It’s not enough for a leader to have a vision, they must be able to communicate it and get others excited about it and working in support of it.
 
Effective leaders influence others by sharing their enthusiasm and excitement. Influence should be reciprocal. One of the quickest ways to increase one’s influence with others is to be open to influence yourself. This means truly demonstrating openness to be willing to listen to others’ ideas, as well as inviting and considering alternative viewpoints. Also, be sure to make use of others’ skills and expertise. By displaying openness, a leader will begin to build respect and trust with others and that will increase their influence.

I am a philosopher, scientist and theologian, having written prolifically and creatively on a number of important contemporary issues. In my latest of 11 books—Theological Briefs: A Christian Natural Theology of Chance &amp; Contingency—Towards An Evolutionary Telos for Late-Modern Theology, I tackle one of the most urgent questions in science and religion today: Whether the high degree of chance in the history of nature, and especially in the evolution of biotic life, can make good sense theologically. The book, in sum, is a search for theological intelligibility on the immense scale of the story of life in the universe.
 
This journey of discovery is central in contemporary attempts on the part of believers in divine creation and divine providence to make sense of the wildness and waywardness of biological evolution and the unpredictable trajectory of life on planet Earth. It is a search also undertaken in another way by scientific skeptics who have impatiently turned materialist versions of the still-emerging Darwinian picture of life into what they take to be an intellectually unquestionable foundation for contemporary atheism.
 
In this contribution to the dialogue of science and theology, I attempt to cover the depth and breadth of scholarship on chance and to spell out insightfully just where the important issues in the conversation of science with religion and theology now lie. Succinctly, this latest title is a long reflection on a vast amount of literature devoted to the meaning of the term “chance” as it is used by scientists and philosophers especially in their explanation of evolutionary outcomes. The book is also a contribution to the ongoing transformation of “natural theology” from its impoverished anti-Darwinian versions, such as “Intelligent Design,” to one that looks at evolutionary biology accurately and openly.
 
Students and their professors should alike find this work not only pedagogically useful but also refreshing in its coverage of thoughts about the role of chance in the story of nature. The book’s importance lies partly in its well-crafted summaries of approaches to the phenomenon of randomness that are usually left out of introductory syntheses. Readers will find especially valuable my neat summary of Charles Sanders Peirce’s philosophy of nature with its inventive understanding of the role of chance in a universe still in the making and unfinished.
 
One way of rendering chance events in nature intelligible is to locate them in a universe whose fundamental “design” is what Jesuit philosopher Bernard Lonergan has called “emergent probability.” For Lonergan, the Darwinian notions of random variation and natural selection are not exceptions to an intelligible cosmic order but instances of an intelligibility that lies deeper in nature than classical scientific method could discern. I have done something similarly insightful by placing biological evolution within Peirce’s broad outline of a philosophy of nature in which indeterminacy is a constitutive factor in the world’s coming into being.
 
What I have demonstrated in this tidy treatise as much as anything else is that a theology after Darwin cannot plausibly cling to the same thoughts about God as before. This is partly because theology need no longer waste time in rescuing the universe from the jaws of indeterminacy. “Chance” need no longer be thought of as “direction which thou canst not see,” as the poet Alexander Pope had famously proposed. Chance is real, and it makes both nature and God much more interesting than we may have suspected.

Publications:
Bradford McCall has 12 Books published to date, over 40 Peer-Reviewed Journal Articles published, and some 500 Book Reviews published in Academic Journals. I will begin with an accounting of my Books published in order of latest to earliest, and only then make mention of many, but not all, of my Peer-Reviewed Journal Articles. I will not list or recount any of my Book Reviews.
 
Books:
McCall, Bradford. A Process Natural Theology of Chance &amp; Contingency (Studies in Open and Relational Theology) (Grasmere, ID: Sacra Sage, 2026): By Invitation. Tentative Completion: 12/2026.
 
McCall, Bradford. Theological Briefs: Chance, Life, &amp; God: How Might These Three Abide? (Eugene, OR: Wipf &amp; Stock, 2026): Under Development. Tentative Completion: 09/2026.
 
McCall, Bradford. Theological Briefs: Pursuing Teleovariability, Teleoplasticity, Teleodynamism, &amp; Teleofluidity (Eugene, OR: Wipf &amp; Stock, 2026): Under Development. Tentative Completion: 07/2026.
 
McCall, Bradford. Theological Briefs: Antelepsis, Prolepsis, &amp; Kenosis: A Proposed Concomitance (Eugene, OR: Cascade, 2026): Under Development. Tentative Completion: 04/2026.
 
McCall, Bradford. The Way of Love: Self-Giving (New York: Church Publishing Incorporated, 2026): Under Review.
 
McCall, Bradford, ed. The Peacocke’s Tale: An Arthur R. Peacocke Reader on Science &amp; Faith, with a Foreword by Philip Clayton (Eugene, OR: Cascade, 2026): Under Review.
 
McCall, Bradford. Theological Briefs: A Christian Natural Theology of Chance &amp; Contingency—Towards An Evolutionary Telos for Late-Modern Theology (Eugene, OR: Wipf &amp; Stock, 2026): Under Review.
 
McCall, Bradford, ed. Ruminating on Ruse: Key Themes in the Evolutionary Naturalism of Michael Ruse with Foreword by Anthony O’Hear and an Epilogue by Robert John Richards (Eugene, OR: Cascade, 2025).
 
McCall, Bradford. Theological Briefs: The Advent of Grace (Eugene, OR: Wipf &amp; Stock, 2025).
 
McCall, Bradford. Theological Briefs: Triangulating Religion, Belief, &amp; Faith in the 21st Century (Eugene, OR: Wipf &amp; Stock, 2024).
 
McCall, Bradford, ed. Reading Ruse: Michael Ruse on Darwinism, Science, &amp; Faith with an Autobiographical Chapter by Michael Ruse and a Foreword by Robert John Richards (Eugene, OR: Pickwick, 2024).
 
McCall, Bradford. Macroevolution, Contingency and Divine Activity: Divine Involvement Through Uncontrolling, Amorepotent Love in an Evolutionary World, with a Foreword by Philip Clayton (Eugene, OR: Pickwick, 2023).
 
McCall, Bradford. The God of Chance &amp; Purpose: Divine Involvement in a Secular Evolutionary World, with a Foreword by John F. Haught (Eugene, OR: Wipf &amp; Stock, 2022).
 
McCall, Bradford. Evolution: Secular or Sacred?, with a Foreword by Thomas Jay Oord (Eugene, OR: Wipf &amp; Stock, 2020).
 
McCall, Bradford, ed. God and Gravity: A Philip Clayton Reader on Science and Theology with an Autobiographical Chapter by Philip Clayton (Eugene, OR: Cascade, 2018).
 
McCall, Bradford. A Modern Relation of Theology and ScienceAssisted by Emergence and Kenosis (Eugene, OR: Wipf &amp; Stock, 2018).
 
Peer-Reviewed Journal Articles:
McCall, Bradford. “Pentecostalism and Science.” In St. Andrews Encyclopaedia of Theology (2026): By Invitation of St. Andrews Faculty (www.saet.ac.uk).
 
McCall, Bradford. “Amipotence Versus Amorepotence, Oord Versus McCall.” In Responses to The Death of Omnipotence and Birth of Amipotence, edited by Thomas Jay Oord. (Grasmere, ID: SacraSage Press, 2024): 119–25.
 
McCall, Bradford. “Augustine’s Theolog(ies) of Creation.” Studia Elckie 24 (2023): 137–58.
 
McCall, Bradford. “Derrida &amp; Non-Human Animals: An Exploration of Shared Animality.” Philosophy and Theology 35, no. 1 (2023): 25–44.
 
McCall, Bradford. “Charles Sanders Peirce’s Evolutionary Developmental Teleology.”Studia Elckie 23, no. 3 (2021): 413–28. DOI: 10.32090/SE.230322.
 
McCall, Bradford. “Pan(en)theism and Paul Tillich: Mystical Immanence &amp; Divine Involvement in an Evolutionary World.” In Why Tillich, Why Now?, ed. Thomas G. Bandy (Macon, GA: Mercer University Press, 2021): 127–41.
 
McCall, Bradford. “Nygren &amp; Oord on Love: A Critique.” Journal of Process Studies 49, no. 2 (2020): 275–91.
 
McCall, Bradford. “Necessary, Kenotically-donated, &amp; Self-giving Love.” Studia Elckie21, no. 2 (2019): DOI: 10.32090/SE.210210.
 
McCall, Bradford. “Whitehead, Creativity, and the Immanently Creative Spirit.” Zygon: Journal of Science and Religion 54, no. 2 (2019): 337–50.
 
McCall, Bradford. “The God of Chance and Purpose.” Theology and Science 17, no. 1 (2019): 133–42. DOI: 10.1080/14746700.2017.1413815.
 
Bradnick, David and Bradford McCall. “Making Sense of Emergence: A Critical Engagement with Leidenhag, Leidenhag, and Yong.” Zygon: Journal of Science and Religion 53, no. 1 (2018): 240–57.
 
McCall, Bradford. “A Critical Analysis and Response to Hume from a Pneumatological Perspective.” Journal of Pentecostal Theology 26, no. 2 (2017): 233–51.
 
McCall, Bradford. “Causation, Vitalism, and Hume.” Philosophy and Theology29, no. 2 (2017): 341–51.
 
McCall, Bradford. “Evolution, Emergence, and Final Causality: A Proposed Pneumatico–Theological Synthesis.” Wesleyan Theological Journal 52, no. 2 (2017): 148–64.
 
McCall, Bradford. “The God of Chance.” In Uncontrolling Love: Essays Exploring the Love of God, with Introductions by Thomas Jay Oord, eds. Chris Baker, Gloria Coffin, Craig Drurey, Graden Kirksey, Lisa Michaels, and Donna Ward (Nampa, ID: SacraSage Press, 2017): 221–24.
 
McCall, Bradford. “Thomistic Personalism in Dialogue with Kenosis.” Studia Elckie 19, no. 1 (2017): 21–32.
 
McCall, Bradford. “A Modern Relation of Theology and Science.” Wesleyan Theological Journal 51, no. 2 (2016): 156–73.
 
McCall, Bradford. “Aquinas, Teleology, and the Modern Evolutionary Synthesis.” Man In Culture 26 (2016): 375–95.
 
McCall, Bradford. “Moravian Brethren.” In The Encyclopedia of Christian Civilization, ed. George Kurian (Malden, MA: Wiley–Blackwell, 2013): 1572–76.
 
McCall, Bradford. “Emergence and Kenosis: A Wesleyan Perspective.” In The Continuing Relevance of Wesleyan Theology: Essays in Honor of Laurence Wood, ed. Nathan Crawford (Eugene, OR: Pickwick, 2011): 155–70.
 
McCall, Bradford. “A Contemporary Reappropriation of Baconian Common-Sense Realism in Renewal Hermeneutics.” Pneuma: The Journal of the Society for Pentecostal Studies32 (2010): 223–40.
 
McCall, Bradford. “Emergence and Kenosis: A Theological Synthesis.” Zygon: Journal of Science and Religion 45, no. 1 (2010): 149–64.
 
McCall, Bradford. “Emergence Theory and Theology: A Wesleyan–Relational Perspective.” Wesleyan Theological Journal 44, no. 2 (2009): 189–207.
 
McCall, Bradford. “The Pentecostal Reappropriation of Common–Sense Realism.” Journal of Pentecostal Theology 19, no. 1 (2009): 58–74.
 
McCall, Bradford. “Kenosis of the Spirit into Creation.” Crucible: Theology &amp; Ministry 1, no. 1 (May 2008).

Dr. Bradford McCall

Bradford McCall

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Dr. Bradford McCall

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